Things That Make Kundli Matching Worth

Contrary to many opinions and countless, kundali is not just a piece of paper or a figment of imagination. It’s the grand showcase of some of the most intricate and detailed calculations. These complicated calculations of Kundali matching create mathematics and road ahead for your life. Success or failure in any relationship is actually 50-50%. You can always create a strong bond even if there was no bond before. An intense relationship can also become sour and bitter despite the best of matches in Kundalis.

Kundlis, character, family and education are all crucial to make a lasting relationship. The bottom line is that matching horoscope and your personal commitment to the relation is mutually inclusive thing. The most pivotal thing is love and matching kundalis or rectifying the doshas can work wonders.

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  • Presaging the backdrop: On the very first note, you need to remember that Kundalis or horoscopes are based on a platform of eight specific gunas. For those who already know your loved one in the laid-out eight-fold criteria, Kundali matching is not that important. There are eight gunaas to affirm the quotient of compatibility.
  • Knowing the gunas: The first one is Varna, which is matching of castes, and then there is Vashya or attraction, which is followed by Tara. It’s the longevity and Yoni, features and nature. The next Guna is natural friendship or the technical Graha Maitri. It’s about mental compatibility or Gan, followed by relative influence of one characteristic on the other known as Bhakoot and the potential of child birth. The technical word is Nadi. For a logical perspective, these gunaas prove to be the perfect parameter to judge or assess your partner. To be honest, the gunaas can percolate in other ways too. All you have to do is spend a considerable amount of time with the concerned loved one to know quotient.
  • The meeting of families: On the more practical standpoint, the day of Kundali matching is the day when two families meet and greet one another. They share details about the marriage and close in on a suitable date and auspicious time. The priest is assigned this job to select a good date. The relevance of matching the horoscopes is conspicuous when the priest finds out incompatible stars or doshas. The ones with manglik can always get it resolved with certain worships and formats post marriage.
  • The compatibility context: You can find about your mental and prospective physical compatibility as well. A kundali matching becomes worth it because it throws much light on the traits and character of both life-partners and probable couples. It can enable a person to judge or assess each other in the future in the correct manner. It’s interesting to note that the level of your physical intimacy is also a chief highlight of a kundali, and it states the heights or parameters you’re going to enjoy.

You can also find the room you will give to one another. It goes beyond saying that physical intimacy essays a very important role in a happy married life and to know or at least have hunch of things to come is always good. 

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Why is Kundli Matching a Great Experience

Kundli Matching has become such a revelation because of the instant information, astrological details and the fats answers you get for your intricate questions. With time, the software detailing and program are getting more and more advanced. This is the way the sites work. They are backed by a great team of seasoned astrologers and designers and craftsmanship. They also have an updated and regulated jewelry collection, which is authentic and beautiful, and is inspired by a wonderful legacy of rich Indian craftsmanship and tradition. Each piece represents that beautifully.

Now, that’s the way the online sites and automated software work. Many astrologers keep this software and algorithm-driven program saved to their laptops while finding out the horoscopes. It saves time. But what about the good, old manual way of calling a priest to match the horoscopes?

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  • Knowing the backdrop: Traditionally, Kundli Matching has been that special day when the boy and girl’s family meet at the latter’s house preferably to match the horoscopes. They call a senior priest, who’s seasoned with the art and craft of horoscope matching. He studies both the horoscopes for a long time to deduce the results from the stars. The main directive is to deduce the doshas and gunas in both horoscopes and see how they match. They also check the compatibility ratio, which is very significant in this regard. After reaching all points, the priest gives his score on the kundalis and also points out aspects that need to be worked upon.
  • Great meeting time and platform for both the families: The day of horoscope matching is very important because that’s the both families sit and discuss things about the marriage. You need to remember that they will go for horoscope matching only if there’s a prospect of marriage. Many times it’s an arranged marriage and many times you have love marriages where parents from both houses are meeting each other to hold this kundali matching together. It’s mutual and they bond with one another on different aspects. The head priest selects an auspicious date and time of marriage on this day. The engagement ceremony is also announced on this day. Traditional Hindu marriages in India and abroad follow this format only. The parents discuss on other things related to the wedding. It’s a great time to meet and greet each other and address issues that need some focus.
  • The conviction it gives: In most cases today, matching kundalis is a formality and a collective ritual performed to show parents that the wards do care about the traditons and values. Their faith in them is unquestionable though, but not to the extent that a person can call off the marriage despite loving the other one for years. That was the prevalent norm in the yesteryears.

In that context, kundli matching doesn’t really matter. It’s more of a belt show to assess things that need to be worked upon to ensure a happy married life. It’s more to show the parents that their beliefs and values are taken into account. It gives a positive shade to the matrimony.

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The Ritual Celebrations at a Kerala Wedding

The most beautiful and unique facet of a Kerala Matrimonial is that despite being subservient to Vedic customs, beliefs, philosophies and rituals, they are simple and succinct. The focus is not merely on the show and pomp. In fact, there’s no pomp or show at all. The emphasis is never on the loud music, extravagant preparations, but core rituals and pious observations. They entail comparatively much fewer rituals and religious testimonies. For example, if you ever attend a traditional Nair wedding, you will find that it mostly happens in a nearby temple. Most of the times, however, the bride’s residence is the epicenter of the marriage function.

At times, you can organize the function is some wedding hall or convention center that’s convenient for the families. There is a series of pre-wedding, wedding and post-wedding rituals, which are less in number. The wedding gets over in the morning itself. Everything happens in a ceremonious pattern and a group of ladies carry diyas or deepams. The banana stalks, fabric and flowers and palm fronds make it beautiful.

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  • Muhurtham: The parents from both families meet and exchange the horoscopes/kundalis. If the horoscopes match, the elders choose an ideal date in consultation with the preist. This auspicious day or muhurtham is finalized with the consent of the family astrologer.
  • The pre-nuptial ceremony caters to the bride: This ceremony is all about blessing the bride. It takes place at the house of the bride on the day before the marriage day. The closest relatives and family members attend the ritual. Often, it involves a great feast. The bride adorns a fine silk sari and gorgeous jewelry. She then seats facing towards the east. Relatives pour in from all corners of the family, showering their blessings on her. The groom’s family also conducts a similar event.
  • Nischayam: It’s the engagement ceremony where the elders announce, share the date, rejoice and mutually celebrate the rapturous event. The revelry comes once the day of marriage is officially announced. The approved and tabled horoscopes are then exchanged during the course of the function. During the celebrations, some families also conduct a ring exchange event called the mothiram maattal. The families give gifts to each other here.
  • Mehendi ceremony: Needless to say, it’s kind of rare to find this ceremony in Kerala Matrimonial. The exception is Nair weddings that celebrate mehendi ceremony with grandeur and gusto. It takes place at the house of the bride. Her aunts apply mehendi, deep paste on her hands.
  • Dakshina kodukkal: The couple receives blessings of their parents and relatives. They offer them dakshina by touching their feet. The ritual takes place at their homes. After completing the part, they leave for their wedding destination.
  • The set of wedding rituals: You will find that the most chosen venues to organize a weeding are the ancestral house of the bride. However, it has become more a matter of conveyance and convenience these days. Many families rather go for temples or nearby convention centers.

Regarding the Kanyadan ritual, the bride’s family and especially her father warmly welcomes the groom and her mother washes his legs and takes him to the dais.

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What Makes a Dream Come True Telugu Wedding

Young Telugu couples nowadays are willing to think beyond the conventional patterns and luckily, families are fondly listening to the demands and wishes. With the advent and spread of multiculturalism in India, Telugu Matrimony has evolved a lot. It has undergone many dramatic and subtle changes in terms of context, content and space. The cultural insignia, customs and rituals remain firm as ever because the people hold them as most sacred. Things that have changed over time and make the weddings such a grand sight are the fascinating execution of ceremonies in a new way.

Lacing tradition with modernity, they perform it in a chain of steps. They have included many things that were non-existent even twenty years ago! So what makes the weddings a dream come true event? Let’s find out.

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  • Keeping the vibrancy intact: It’s an irrefutable fact that Telugu weddings are much celebrated worldwide for their fun elements, color and grandiosity. The quintessential marriages stretch for a few days. They are full of fun and the rituals are nothing but harbingers of culture. The tremendous participation of friends and invitees in a cosmopolitan but family gathering makes the ceremonies more elaborate and perfectly splendid. The most interesting aspect is that they very homely or traditional and modern and pompous at the same time.
  • Getting that perfect decor: Keeping the need and significance of outward appeal in mind, the Telugu bride needs to look drop, dead and gorgeous. She is impeccable, and it translates into impeccably Telugu. There’s no denying that it’s her day bride and her saree, makeup, jewelry and footwear needs to be attractive. Temple jewelry and stunning gold bridal ornaments are the interesting things here. The pink, red, fuchsia, green or orange silk kanchipuram sarees look gorgeous and most radiant in an illuminated manner.
  • The fun games galore: The Telugu people conduct thorough and elaborate cultural functions. Keeping the tradition intact, they don’t compromise on the quotient of revelry. For instance, in the ritual of Kanyadan and mangalsutra, couples put their right hands on each other’s heads. They do this for taking the vows. It creates a wonderful sight to behold for the onlookers. The guests crack a million jokes and swing into rapturous delights in this regard.
  • The lights and sounds: People in Andhra Pradesh are regarded for their elaborate arrangements. The farmhouses, palaces and wedding halls are lit up and they use lamps and large lanterns. The paper candles and big lamps make the mainframe lighting of the center stage. More often than not, they use giant balloons, decked with fire to lit up the entire space. It looks fantastic and regal. The paper lanterns create a great impact on the red carpet welcome that’s spread for the groom and invitees.
  • Finding the rings: It’s a great post-wedding ritual. The bride and groom sit in a hall surrounded by friends, near and distant relatives and other guests.

They give a steel pot full of colored, toned milk and put two rings inside that. One is meant for the bride and the other one is for the groom. They search the rings through touch and cannot see what they’re searching for.

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The Rich Cultural Sides of a Telugu Wedding

In its quintessence and grandeur, there’s no ritual or ceremony that can showcase the heritage, vestige of this land or beautify the traditions of the Hindu faith and uphold its myriad customs and sights as a wedding ceremony. An elaborate Telugu Matrimony means a regal combination of rituals that have meaningful objectives. They define an elaborate and spirited wedding, making it a very wholesome and fulfilling experience. It’s one of the prettiest sights engaging a chain of colorful customs and ceremonies, all culminating into a grand function. There are pujas, function and rituals in a typical Telugu wedding.

There are different cultures here and just like other folds of the Hindu faith, they have the same fervor, joys, rule and traditions, albeit with their own regional slants and tweaks. They have their individual customs, uniqueness and customs, and the ceremonies pitchfork the pieces to an entire new experience altogether.

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  • The Aarthi: A pre-wedding puja is pivotal for the marriage function to start. It’s holy and a must and no function can be complete without the intervene of the divine. The main layer of rituals starts with Snanam, the purifying bath. Both the families pay their obeisance to Lord Ganesha in their respective houses. They perform aarti and offer puja, seeking the blessings of the elephant God.
  • Saptapadi and the sacrament associated with it: It’s irrefutably the most anticipated and respected ritual performed by the bride and groom. Sapta stands for seven and padi refers to steps. The couple takes these important steps in front of the holy fire, encircling it. It signifies their sacred and eternal association and bond for seven lives hereafter. They perform this ritual to avow their association and love in the name of God, also putting him as witness. The seven holy vows are central to Hindu religion. It’s called saath phera in North India.
  • Kanyadaan: It’s perhaps the most important one in the list of rituals and definitely a momentous one to make a Telugu wedding so radiant. Everything starts from this main function. The maternal uncle of the bride carries her in a bamboo casket or a similar frame of carrier, bringing her to the mandap. It’s the main center stage but the bride and groom are not allowed to see each other until they complete all the rituals and puja. A chadar or fine curtain separates them till that selected time. The priest performs the puja and pays invokes the ancestors of both families, paying tribute to them. The seek blessings from the ancestors.
  • Muhurtham: A very noteworthy part of a Telugu Matrimony is that the functions start right away from first day itself. The first day remains perennially special. The auspicious occasion of wedding is selected by family members and elders of the couple. They choose the date after consulting with a shastra specialist or pundit.

The main engagement ceremony ends with the bride being bestowed with blessings and gifts gifted by her would-be mother-in-law. The cultural side of any region is best upheld by the rituals the people perform to conduct a wedding.

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The Bride of a Kerala Wedding

Nearly all wedding rituals across India are grand, elaborate and tend to go on for a long time, sometimes even a week. However, Malayali weddings are different in this context. If you arrive late for kerala matrimony, you’d probably miss it and will have to be satisfied with the feast or sadya only. A traditional Kerala wedding is simple and short with minimum rituals. As a matter of fact, the affair is low-key and sticks to simple rituals from the Vedic fold. The bride remains the quintessential part and cynosure of the wedding and her story or journey will tell how the wedding is conducted.

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Seeing it from a bride’s lens makes the story richer and more interesting.

  • Day 1 of mehendi function: The girl’s family organizes a mehendi function. It’s important to remember that neither Malayalis nor Tamilians usually follow the tradition and it’s something adopted from the Northern half of the country. The second day has the kaalupiditham ceremony, which holds central importance across Malayali weddings. In this ritual, the bride seeks her elders’ blessings before entering into the threshold of matrimony.
  • Coming to the Muhurtham: A day before the wedding, her fiancé sits through a chain of ceremonies and pujas with this family. Now, majority of South Indian wedding ceremonies occur early in the morning and kerala matrimony is the biggest example of that. Obeisance to the Sun God is the main reason for this. The muhurtham can be anytime in the morning and the girl, just like any other traditional Malayali girl, wants to wear the two-piece sari of white and gold. But, most of India and Tamil Brahmins don’t regard white as a color associated or meant for the bride. Many brides opt for lovely, radiant Kanchivaram silk saris for the wedding’s first half. Next half, they wear a traditional white and gold Malayali sari.
  • The next part: After she gets ready, her aunts may insist her to deck herself with layers of heavy gold jewelry. This is typical of Malayali brides. You have girls who’re trying to break away from that age-old tradition. They put their foot down and stick to just one necklace adorning a temple jewelry or Lakshmi motif and a long necklace carrying pink stones. They also wear a maang tika or nettichutti, a waistband called udhyanam and an armlet. You will find that jewelry worn by most Malyali broides tends to be a blend of Bharatnatyam costume jewelry and temple jewelry. It’s a superb mix.
  • The wedding day rituals: The bride, along with her groom is welcome to the dais or mandap. They are welcome separately. During this auspicious ritual, the brides younger brother washes the groom’s feet, welcoming him into the family. The bride’s eldest aunt lads the procession of seven unmarried ladies, escorting the couple to the mandap where the actual rituals are about to take place.

The exchange of garlands is called maalaimattal ritual. Then you have unjal where the couple sits on a decorated and decked swing. The women of the house perform aarti in this moment to ward off evil.

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Kerala Wedding and its Beauty

The most unique and wonderful aspect of kerala matrimony is that despite adhering strictly to Vedic rituals and customs, they are simple and succinct. The focus is not on the pomp and grandeur, extravagant preparations and trademark wedding cacophony, but core rituals and pious observations. They have comparatively much lesser rituals and the religious festivities or compulsions are even lesser. For instance, if you go to a traditional Nair wedding, you will see the nearby temple is the main venue. However, the residence of the bride is the epicenter of the ceremony.

Sometimes, the wedding can happen in a convention place or wedding hall convenient to both parties. It’s a fun place to be since it entails a series of pre-wedding rituals and festivities, followed by core wedding rituals and post-wedding ones.

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  • Muhurtham: The parents of the boy and girl meet and exchange horoscopes. If the kundalis match, they choose a suitable date. This is the auspicious say/moment or muhurtham of the marriage. It’s conducted after consultation with a family astrologer.
  • Nischayam: It’s the solemn engagement ceremony where the people announce, share, rejoice and mutually celebrate the gleeful event. The marriage’s confirmation is the cause of the rapture. The compared and approved kundalis are then exchanged during the course of the event. As the celebrations flow, some families also perform a ring exchange ceremony or mothiram maattal. They present each other other gifts.
  • Mehendi ceremony: It definitely is a rarity in kerala matrimony or in any kerala marriage ritual, but Nair weddings celebrate mehendi ceremony with a lot of fanfare. It takes place at the house of the girl. The aunts of the bride apply mehendi, deep turmeric paste on her hands. They celebrate it with a lot of pomp.
  • The bride’s pre-nuptial ceremony: It’s a blessing ceremony that involves the bride only on the day before the D-day. Her relatives and only the close family members attend the festivity. Often, it involves a sumptuous feast. The soon-to-bride wears a fine silk sari, laden with beautiful and heavy jewelry. She then takes a seat facing towards the east. Relatives and elders pour in from all fronts of the family tree, showering their blessings to the girl. The family of the groom also conducts a similar function. The event takes place in his house.
  • Talk on the wedding rituals: On most occasions, the most preferred wedding venue is the ancestral abode of the bride. But as things turn out, it’s more of a concern for conveyance and convenience these days. Many families are opting for temples, wedding halls or convention centers.
  • Kanyadan: The bride’s family warmly welcomes the groom and the mother washes his legs and takes him to the podium.
  • Dakshina kodukkal: The couple is endowed with blessings of their parents and elders. They pay them dakshina by touching their feet. The event takes place at their homes. Once completed, they leave for their wedding destination.

The customs are equally interesting. There are specific guidelines regarding the décor and setup of the kalyana mandap.  You can find a cluster of sacred arrangements entailing special significance in Hindu fold.

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How Can You Make a Tamil Wedding Stunning

Tamil weddings, though austere in form and content, are also stunning and highly joyous affairs. They stand for the line, simple yet beautiful, minimalistic yet grand. The elaborate chain of pre-wedding rituals followed by some of the heaviest and most interesting wedding rituals are marked by some post-wedding traditions ending the entire wedding story. When a lot has been spoken the rituals and customs decking a Tamil matrimonial, making it stunning and lavish despite the core content being and rooted to customs, let’s not ponder on that again.

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It’s actually pretty boring and threadbare to go along the same rituals and highlight them as elements that make a wedding special. Of course they do but there are other things too. These are the wedding attire, arrangements and the master of all, food.

  • Starting off in style: As per traditions, the Tamil groom adorns two piece attire called Angabvastram and Veshti. Both of these garments are preferably and primarily made from silk or puttu. Veshti denotes the garment’s lower part, which the groom drapes either like a simple dhoti. He might also wear it as lungi. The groom may also wear a candid white shirt called Salvai over the dhoti and the drape the angravastram around his neck. He also wears a sacred headgear called the Thalaip on the head. This headwear is much like a turban. These days, grooms are also wearing something like kurtas, Sherwanis and auxiliary Indo-western outfits like jackets and vests. Tamil grooms may also wear jewelry like earring clips or real ones, or gold chains made of diamond and gold.
  • The beaming bride: In Tamil matrimonial, the bride showcases a gorgeous picture of a bridal elegance and beauty. Draped in traditional and beautiful Kanjeevaram silk saris in radiant hues knit with stunning pieces of jewelry, the quintessential Tamil bride is certainly one of the most celebrated and admired icons and beauties of Indian culture.
  • For Brahmin brides: In this case, the kanjeevaraam saris are typically nine yard long. In case of non-Brahmins, the length is roughly six yard. This is the standard thing. The women wear the sari traditional and stunning Madisar drape or style.
  • On the wedding trousseau: The famous trousseau of the bride has to contain at least two to three of these traditional saris. She will wear them at different occasions that come throughout the celebration course. The bride wears a separate one at her wedding and then another one post the wedding. She keeps the best one for the marriage reception of registration ceremony. These saris exude bright colors with opulent and contrasting borders. These borders are of gold threads finely woven into rich and lush designs.
  • The hair: It is the attire, the look and the entire dressing-up that sets the mood and tone of the day. The bride wears her long, lustrous hair is a finely elaborate bun and plait combination. She drapes orange and white flowers in this combination.

Most importantly, she wears tons of jewelry, mainly the gold ones. The precious gold and special stone sets make the set most stunning.

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Special Rituals of Tamil Weddings

Weddings in the southern peninsula of India are far different from the northern ones. Representing the predominant identify and vestige of South Indian culture and communities, and known for their focus on simple living and superb education, the weddings show how they stick to their age-old traditions and customs and negate a lavish affair. In Tamil matrimonial, the spiritual content and symbolism of a marriage ceremony remains paramount and doesn’t focus on the pomp and show. But that doesn’t mean that Tamil weddings aren’t filled with fun. Sure, there are lots of light moments and revelry.

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The weddings are largely big events with close and distance relatives and friends in attendance. The people never compromise on the main ceremony.

  • Mangala Snanam: Beginning the wedding day rituals at the crack of dawn, this ritual is separately observed by the groom and bride’s sides. A paste of kukmkum, sandalwood and turmeric is prepared by the married women or Sumangalis. They take turns to apply oil to the groom and bride’s hair and also massage the concerned paste on their feet, hands and face. Post this ritual, the would-be couple takes a purifying dip in holy water for cleansing their soul and body. Then they proceed to be decked up for the wedding ceremony.
  • Gauri puja: This ritual is performed only by the bride. They place a Goddess Gauri idol on a plate carrying kukkum and rice. The goddess represents virtue austerity and purity. After the bride dresses up, she prays and performs a puja to the idol, seeking her blessings for a happy and prosperous married life ahead.
  • Kasha yatra: The entourage of the groom arrives at the wedding venue and then the groom grabs a walking stick, umbrella and some food pretending to go off to Kashi or Varanasi, renouncing all material attachments and setting forth for the pursuit of religious studies. The bride’s father then intercepts the groom just outside the main wedding arena and makes him discern the virtues and beauty of domestic life and conjugal bliss as opposed to that of a hermit life. The bride’s father then promises the groom to give the hand of his daughter in marriage to him. The groom readily accepts the proposal and comes back to wedding venue and gets married. Now, the umbrella stays with the groom, reminding him of his duties and decision.
  • Pada Puja and Maalai Matraal: After the groom enters the wedding mandap, the bride’s parents wash his feet with milk, kumkum, sandalwood and holy water. The couple then enters the podium and the couple exchange garlands signaling the first step of their Tamil matrimonial. They repeat this ritual thrice.
  • Oonjal: The term refers to a swing. The couple sits on a swing that’s gently anchored. The women surround the oonjal and sing songs. Family elders come one by one to feed banana and milk to the couple and bless them. Both families have their women coming with rice balls and swinging them in both clockwise and anticlockwise directions.

After this, you have Kanyadanam, Muhurtham and Saptapadi followed by a set of post-wedding rituals.

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Kerala Weddings: How They Happen

In all Hindu marriages, the kundali or the horoscope forms the cardinal basis of decision making. Matching of the horoscopes and stars of the boy and girl, nakshatra porutham is essential to Kerala Matrimonial as well. An astrologer is called to confirm this matching. That’s the first step. Both the families come together to give their nod to it and select a date, affirmed by the astrologer. It only happens when they fix their wedlock relation. The close relatives, friends and neighbors of the boy visit the girl’s house to do it.

Known as Virunnu, they fix the day with the family of the girl and select a date for Jathakam Vangal. That’s what it’s called in local parlance.

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  • The beginning of it all: Several dozen friends, neighbors and relative go to the girl’s house for the betrothal ceremony. If the ring exchange (Mothiram Maral) between the girl and boy happens as a token of wedding fixation, the groom and his parents also accompany the other relatives. The pivotal function during this betrothal ceremony is the reception of the horoscope of the girl. It is accepted by her maternal uncle and handed over to the others standing on what you call Nilavilakku, a traditional oil lamp in Kerala made from bell metal. It’s lighted with a minimum of six cotton wicks and a Nirapara, which is a full lot of paddy. You also out aerca nut, betel leaves, coconut bunch and incense sticks.
  • The next part: The date, day and the auspicious Thalikettu time or Muhoortham, typing of the holy nuptial knot is prescribed by the astrologer. He gives a slip carrying all these details to the bride’s family and the groom’s family a few days before the actual day. It’s a custom. On the day of marriage, the girl goes to a local temple and offers Vazhipad and a garland (Nirmala) full of Thulasi or the holy basil. She prays for a happy married life.
  • The marriage day: On the Kerala Matrimonial day, the groom and his wedding entourage, numbering 200-800 or even 1000 arrive at the venue right before the Muhoortham. The bride’s elder brother receives the groom with a bouquet and holds the prospective brother-in-law’s right hand and takes him to the stage. The bride’s mother puts raw rice laced with Thulasi leaves on this head and elder brother’s wife holds a Nilavilaku. The three then take the groom to the raised marriage stage or Kalyana Mandapam, which is embellished with flowers. They request him to be seated on the right side of the chair and face east.
  • The bride enters: Soon, the bride enters the scene wearing the gold ornaments and the expensive Kalayana or wedding sari presented by groom’s elder sister. The elder sister comes to the fore with a Thalam of banana, which is an auspicious and important wick-light in proportionate amount of coconut put in a steel vessel of circular brass. After the bride encircles the mandap thrice, she sits left to her groom.

The priest then conducts the pooja and gives the thalimala to the groom to tie around the neck of his bride.

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